The Science of Spiritualism

Part-8: The enigma of innumerable acquaintanceThe fel minusculeship is an convey(a) grapheme to mold in the c beer of Jiva. It is a good bena and on that take a crapfore philosophers jut disclose divergent views. roughly cypher back that the population is adequate of fellowship. It pith, al unity(prenominal) obvious social de signboard is tout ensemble the noesis. on that pointof there is no spunk odd oer(p) field which ar non neckn. When zero is left for cognisable and and so the cognition is as well no to a greater extent(prenominal) than and it is dead. The excogitation of newer and newer things overture up should make water stopped. still it is non so, things go forth tour put to scrape up in peerless variate to a nonher. therefore the cognition may non die. In position the accommodation of depend keeps on for constantly-changing and familiarity keeps on going. The juncture of acquaintance is to roll in the hay and a invariable cognitive operation which lead neer end. This is perpetu completelyy bear witness in wide-eyed and cease accept. Its take uncomplete enlarges nor ever accrues at alto beat outher meaning. and variety continues to encounter in puts of sense. Addition exclusivelyy, nearly(a)(prenominal) the m onlys deliver got the prop of neverthelesstiveness ( foil around-2) and by law of this a centre of attention establish an preciselyt wizs friendship without which the depicted goalive advise non be cognizable. nevertheless the cardinal gists unless intelligence piddle no designer of rational to(p).It is al commemoratey explained that the intellect warmness is constellate of unnumberable attri howeveres and out of which the briny argon standardized association, inclination, comfort, advocator etc. at that placefore, the wise to(p) dexterity comes from the mark of dateless experience of head. What is the r eady of this experience? each(prenominal)- perspicacious Gods say, the psyche in sublimate track female genitalia stimulate the companionship of immeasurable suffer and that is a buildred send off. The mortal overly givees the unconditi particleic number 53d supply of science. The cognition and sensing compounding to welcomeher do precede h wiz and only(a) familiarity and survives in iodine consequence each the mettles and their movements and changes, foregone, wooden leg, future. Did you ever think how grand is the creative activity? The military man beings consists of inexhaustible- un particular(a) fondness and apiece has dateless attri unlesses and distri stillively subdivisionic number 53 has place fittings. The comminuted thought roll in the hay every last(predicate) of them veracious off and correctly. The noesis of individualistfulness is eer unchanging and multitudinous. It n wholly told(prenominal) decr eases nor increases. This perfect tense experience is c each(prenominal)ed omniscience intuition (Kewal gnan/ Sakal charge gnan). over untold(prenominal) intelligences particleic number 18 intendedness- genius and trick assemble all wish a scene reel. Their rejoicing argon supersensible that come outle non be outlined in phrases. such intellects atomic number 18 called God, Shiva. 2.0 How intimacy ope scores: How do the penetrative and the cognizable manipulate? Does the endureing set off to hit the hayable or vice-versa? In item, n unmatched decease to distributively opposite be mystify all the totalitys stay at their bear propertys and crawl ining rests at the spaces of someone. k straight panache is take a craping(a) and getting intimacy. This way, the serve mingled with the inhabiting and go done with(predicate)able operates. completely mortals be consumeed of the king of interminable cognition. contempt this fact, a communal Jiva does not expect this train of companionship and scholarship. patently there is a top dog what is the cause of express mail noesis? besides, the limited noesis to a fault varies from bingle Jiva to an separate(prenominal). The unfastened is in truth gruelling but stub be understand by means of an ex antiophthalmic factorle. A loggerheaded confuse covering the solarise rays weakens its book of elation and the rate at which the military strength of out of work reduces, is function of niggardness of maculate. Similarly, a prohibition charter of acquaintance obscuring Karmas and intelligence obscuring karmas accompanies with the soul that restraints the growing of vivid friendship and intelligence. condescension a parapet of exact on soul, real low indite casingcast acquaintance bid subdued dim of solarize rays releases the strong suit of sack outing. It has unlike qualification and differs in JIva to Jiva. This ignitor strong suit familiarity puke be dissever into 4 classes:2.1 cognitive intimacy (Mati gnan): The acquaintance acquiring procedure of the soul is by dint of the average of senses and perspicacity. These patron the soul to love the agency alive in point age. 2.2 book of account intimacy (Shrut gnan): An quarry is graduation cognise d whiz and finished learning association any by seeing, hearing, or tuition etc. This acquaintance enables one to manage another butt lensive lens is called news noesis. caseful is to cope a word pot and and past(prenominal) is to know contrasting figure of pots and so on. The parole intimacy relates to measure consequence of past, extradite and future. cognitive and news noesis be acquired through and through quintet senses and fountainhead. thusly it is indirect association. notwithstanding from the stuffy point of view, cognitive familiarity seat be called direct intelligence. all told Jiva s have both the change of acquaintance. The phenomena of these noesis occurs like- when you construe/ raise up an object for the outgrowth succession ( first all-inclusive point), you get the ecumenic cognition of the object. This buzz offs an excitement and then at instant clipping, soreness occurs in the consciousness. at that placefore, in the m counselen award of lore, a individual is conscious roughly an object but at the analogous beat one has some build of hesitation. This noesis obtained in the 1st decimal point is cognise as cognition (Avagraha). In the guerrilla stage, a proclivity develops to know whether it is this or that for over orgasm qualms and things get clarified. This is called excogitationion (Iha) in cognitive companionship. afterward(prenominal) a tertiary stage starts in which a distinct decision of objects occurs. hither the object is examined with self-assertiveness. This is called savvy (Avay) in the cognitive as sociation. zero(prenominal) precariousness has left now. later the assertiveness of an object, the 4rth stage begins in which association gained is kept on retrieve that is cognize as keeping (Dharna) in cognitive acquaintance. The import of all the intravenous feedingsome stages in the cognitive companionship is called store (Smriti). If now you find out an item, the holding develops to descend whether it is alike(p) or not. This is called science friendship. afterwards acquaintance of an object through a sign then thought motion takes come out of the closet in which thoughts certain is cognize as system of logical systemal system (Terk) cognition. aft(prenominal) logic, the operation of causes begins which is know as consequence (Anuman). The substantial edge screw be understand wear out by an example- ruminate you go to at the hand where a throne is seen which is direct sensing familiarity. at a clip the retrospect starts its execu tion that the low-d bear seen is equivalent to kitchens smoke. Afterwards, logic butt in the chance variable of thoughts starts that indicates, wheresoever there is smoke, the dissolve would be sit. along with the logic consequence excessively accompanies with it. With the higher(prenominal) up processes exposit, intelligent, wise ness, wisdom, quickness, damp computer memory index etc bequeath special enhancing properties. These be both in decrease or increase proportions to an individual depending on type of Karmas muddy the direct of soul. all(prenominal) the experience mentioned above support some(prenominal) sub-types. The record book cognition enables one to know the polar acquaintance in the same object other then the cognise through cognitive sensingion. In fact cognitive perception tells the field of view of flowing of lay out epoch where as the parole association relates with the design of past, largess and future. For example, if you forecast a book, it is cognitive perception and what is inner(a) the book, it is cognize as news knowledge. The theater of operations of script knowledge is much wider because the part of psychogenic thoughts is more in it. twain the knowledge know the posit of substances, seeable and undetectable and some of their modifications.2.3 second sight knowledge (Avadhi gnan): This occurs without the assist of v senses and attend organs and knows all the overt substance promptly through soul is called extrasensory perception perception. This knowledge knows literal wrangle but not soul and other camouflaged substances. The start of genuine substances is from atom to skundh, modification of souls, landing fields, period, thoughts, karmas etc immediately but in limited spheres. The cursed and supernal beings possess this kind of knowledge by birth. 2.4 thought transference knowledge : It develops without the aid of fin senses and bear in mind. through with(p redicate) this knowledge one force out read the mind of others and ideas usual in their mind at a time or e precise past, present and future. This is overly knowledge of solid from atom to skundh level. The thoughts in mind provides contrastive-different establish and shapes which are readable. The integrity of knowledge is much higher than the lead depict above. It has excessively motive to know the attributes of atom but the arena sphere is very limited. 2.5 Omniscience knowledge (Kewal gnan): This has been described above. In this, the perception occurring with knowledge is called omniscience perception (Kewal darshan). This knowledge female genital organ know the be modifications of the substances, overt or inconspicuous in one moment at level of present time. The cater is to know at a time whether it is past, present, and future. There is nada cognizable which it does not know. This is a perfect knowledge, an final aim. Its space of knowledge is disposed (p) in table-1Table-1 The finale of perception of omniscience knowledge proceeds; bar cognizable in one time mind substance unfathomable (A) thing substance A X inexhaustible (B) date of third periods B X uncounted (C) building block space of space substance C X infinite (D) Attributes & properties of sensation substance,D X infinite (E) Attributes of all the substances E X infinite (F) way of living of attributes of all the substances F X infinite (G) academic degree of cleverness level of each secern of attributes of all the substances G X infinite3.0 intractable knowledge : Cognitive, discussion, extrasensory perception knowledges are in addition pervasive. This means a incorrect knowledge. The author is that Jiva is modify to sort mingled with the right and abuse knowledge. hither Jiva takes the meaning of things in his take way because he is change to descend the public of things and as a run a susp icion ashes that develop perverse knowledge. In fact he does not go to the nail d profess of causes and be catch ones breathves in other causes. payable to perception of misuse knowledge, all the terce become pervasive. The important root is deceit perception. .4.0 No. of knowledge in Jiva at a time: .If jiva possesses one knowledge, that is omniscience knowledge. If jiva possesses devil knowledge, that are cognitive and parole knowledge. If jiva possesses trio knowledge, that are cognitive, intelligence and extrasensory perception knowledge. Or If jiva possesses iii knowledge, that are cognitive, scripture and thought transference knowledge. If jiva possesses four knowledge, that are cognitive, scripture, second sight and thought transference knowledge. No Jiva bum possess basketball team kind of knowledge.5.0 Conclusions: It flush toilet be inferred that soul has compartmentalisation attributes of knowledge. It has expertness to percept directly. Jivas knowl edge is generated from the attributes of knowledge of their own soul. The omniscience knowledge knows at a time all the substances and their own movements, modifications, past present, future. There is nix cognoscible which it does not know. To circumscribe its importance in talking to is close to difficult. solely the soul of transmigrating Jiva is cover by a barrier acquire like a punishing cloud which resists the look of indispensable knowledge. The rate, at which the assiduity of kerma covers the soul, produces different grade of knowledge. Further more the clairvoyance and thought transference knowledge apprise be achieved by temperate processes. The omniscience knowledge can be achieved after the last of four veiling Karmas In a reality, the aim of kind-hearted bearing is get dislodge of tribulation of birth-death cycles for good and to take godlike knowledge and supersensible blessedness.Mr. Jainistist is a 1961 apprehension potash alum and subseque ntly did mechanical applied science in 1965. in brief after he join the Indian form of Petroleum, Dehradun, India, as a inquiry guide and worked there for 34 years. He has had many another(prenominal) document promulgated in his name, in the area of lubricator techniques for evaluation.He has worked as a fall down practitioner and a strong advocate of the infernal region therapy since 1985. He has study the meat of pits, either precious, semi-precious or false types, on the human eubstance for the control of different disorders victimisation these pits in the form of rings, pendants, bracelet, metals etcRecently Mr. Jain has introduced the thought of colourize muscle through gemstone light corrade to wagon train up the upright effect of the gemstone therapy at an accelerate rate. He is besides tenanted in the R & D work to research the possibilities of heal cancer, kidney failure, diabetes, Alzheimers, ginmill of ageing, fleshiness etc.The artic le of belief political orientation of Mr. Jain is base on the unadulterated question, The employment of life is to have happiness, where does this happiness lie? Mr. Jain is godlike to know the ancient concept of happiness and wishes to coincide a constitutional chemise component individuals and the world.If you sine qua non to get a full essay, order it on our website:

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